A play set in violence-ridden Kashmir, and you know what to expect. Or do you? Rizwaan is an unusually told story of a boy Rizwaan – literally, keeper of the Gates of Heaven – whose life and family are torn apart by insurgency in Kashmir. Rizwaan might be anybody in the news reports from the valley we read about in the papers every other day. When our lives are untouched by first-hand experiences of horror, we might take their narrations with a sub-conscious sense of detachment. Rizwaan, in a very quiet way, shakes you out of that detachment.
In the mould of Abhishek Majumdar’s earlier work Lucknow ’76, the narrative moves back and forth in time. We know at the outset how it will end and gradually fit in the jigsaw pieces. Smaller segments too don’t reveal themselves linearly. We are taken aback when a girl begins to chatter cheerfully of her father’s death by a bullet shot and it takes a while to understand why.
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Get informed about upcoming plays, theatre events, promotional offers and theatre-related news the easy way – follow these twitter accounts.
Twitter account of theatre group Evam. Apart from posting announcements about their plays, they also organize special contests for followers. The prizes in the past have ranged from free tickets to a role in their play.
[Evam once RT-ed a not-so-positive review of their play from DramaDose, which I was very impressed with. How often do we see such sporting acceptance of criticism?]
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Ranga Shankara holds an annual Theatre and Arts Appreciation Course this time of the year. The course includes, among other things, keynote addresses by eminent theatre & art personalities, live demonstrations by artists, interactions about plays – all aimed to develop new ways of "seeing and listening" for lovers of theatre and art.
The course for 2010 starts on 22nd Oct 2010, spread over six days around two weekends.
Culture critic Sadanand Menon will spearhead Ranga Shankara’s Theatre Appreciation Course 2010. The speakers this year include Girish Karnad, Bombay Jayashri (Carnatic Music), Leela Samson (Bharatanatyam), Anand Patwardhan (Documentary Films), Kavalam Narayana Panikkar, and N Pushpamala (Visual Art).
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Posted on Sep 9th, 2010 by
Shuchi
in
AEIF,
Theatre Trivia
“A break from Bollywood: make a song and dance about this brave Indian play” – that’s the title of the latest article [link] on the Guardian theatre blog, about Ram Ganesh Kamatham’s play Dancing On Glass.
I was initially thrilled to see something about an Indian play on the Guardian’s blog. By the end of it, I was pretty disappointed.
The article makes statements like:
Bollywood is notorious for churning out vast quantities of films that take pride in being entertainment and nothing more. Young playwrights like Kamatham are stepping in to fill the void.
Ignore for a moment the sweeping generalization about Indian films, just consider: when writing of a play, why has the Guardian theatre blog chosen Bollywood as its yardstick for comparison? Apparently, the audience at New Delhi’s Habitat Centre were gasping at the profanity in this play because:
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I’ve always believed that stand up comedians need to be performers and actors themselves. They need to know their way around the stage. But there is also a reason why stand up comedy is stand up comedy and theater is theater. A reason why they are separate and are performed separately. And I would imagine that it is because stand up comedy doesn’t require all the assets of an actor, or of the stage for that matter, and so it is performed at a separate space where one just needs to see the performer.
So when Goblin production’s "Gentlemen" played out as a stand up comedy routine, one was left crying for the criminal waste of stage and good actors. I may as well have been at a restaurant watching the show, with a chicken wing in my right hand and a beer in the left.
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Tales Of Tenali Rama opens with an address to the little girls and boys in the auditorium, asking them to mind the adults accompanying them – thus striking up with their target audience a bond that sustains throughout the show. A trio of narrators – “Guruji” and his two sparring students – steer us through the escapades of Tenali Rama, the court-poet of 16th century Vijayanagara. They add into the mix their own brand of commentary which includes, among other things, breaking into Carnatic-style renditions of nursery rhymes when the mood takes them.
Anecdotes of Tenali Rama’s wit and wisdom are familiar territory. What makes this retelling special is the cheeky spin given to them. So, when Tenali Rama has recited the multiplication tables (yes, no mantras) some zillions of times at the Kali Temple, he is surprised to find Kali Mata show up as a pretty girl rather than a tongue-lolling demonic being. He quizzes her about it, and the Goddess rattles off the dangers of stereotyping. A joke is thrown in for good measure about portion sizes in the times of inflation.
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